Criticism of Hinduism

Definition and scope

Hinduism includes a diversity of ideas on spirituality and traditions, but has no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book, meaning Hindu traditions can range from polytheistic to atheistic and everything in between. According to Doniger, "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even caste – are subjects of debate, not dogma."

Because of the wide range of traditions and ideas covered by the term' Hinduism', arriving at a comprehensive definition is difficult. Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and "a way of life".From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion. In India, the term dharma is preferred, which is broader than the Western term religion.

Hinduism derives its traditions from a variety of sources. After the Second Urbanization in the 6th century BCE, non-Vedic sramana traditions became dominant, especially in urban areas. To counter this, Brahminism began incorporating extensive sramana influences, indigenous traditions, and new developments such as the Bhakti traditions, giving rise to contemporary Hinduism.

Early opposition

Some of the earliest criticism of Brahminical texts, including the Vedas and especially the Dharmashastras, comes from the Sramana (or renunciate) traditions, including Buddhism and Jainism. Sramana scholars viewed Brahminical philosophy as "heretical." In particular, Sramanas denied the sruti (divine) nature of the Vedas and opposed sacrificial rituals which were at the heart of Brahminical philosophy at the time.

Caste system

The "discriminatory and cruel, inhuman, and degrading treatment" of over 165 million people in India justified on the basis of caste, "a defining feature of Hinduism," has repeatedly been noticed and described by Human Rights Watch and the United Nations, along with criticism of other caste systems worldwide.

The Caste System

The caste system, or separation of classes is probably the largest problem within the Hindu philosophies. People are born into their caste and cannot change it. There are five social classes defined by the Vedic philosophies: Brahmins, Kshatriyas, Vaishyas, Shudras, and Dalits. Varna, meaning class, and Jati, meaning caste, will help us to understand how the caste system is structured and implemented.

Brahmins are priests and teachers and are engaged in obtaining the “highest” spiritual knowledge. They are traditionally holy men with training from the age of 5, but can also be warriors, fishers, or other such professions. One usually continues the profession of their father and ancestors.

Kshatriyas are military elite and rulers. During wartime they protect and during peaceful times they rule. These were typically not chiefs, but the ruling elite.

Vaishyas were the class of farmers and cattle rearers until the more modern period where they transitioned to become money lenders, traders, and land-owners. There are lots of sub-castes in Vaishyas and there have been revolts by the class throughout history.

Shudras are the final caste in the system besides untouchables, or Dalits. Their duty and function is to serve the other castes, which has many potential problems for the members of the class. Some scholars believe that members of the caste were rejected by the other classes and therefore became the lowest class on the metaphorical totem pole.

Dalits are arguably not a caste, but rather untouchables and those rejected by society at large and make up about 20% of the population. India has passed several laws to protect this group of people because they are historically very discriminated against. They are also known as the casteless people.

One is born into a caste based on their family and are derived based on their occupation, though it wasn’t always the caste (get it?). The modern version of the caste system is a result of the colonial British Empire and served to provide administrative structure for the regime. It is essentially similar to slavery and modern India’s government has fought this discrimination with affirmative action, job reservations, and government jobs for the lower castes.

It’s pretty easy to see how the caste system promotes slavish living conditions and discrimination. It has influenced other religions and other countries, especially in the Indian subcontinent and is very visible in the social structures of most of the southeast asian countries. The promotion of the caste system is the biggest problem in Hinduism.

Ahimsa

Ahimsa is the concept of non-harm and means not to injure and applies to all living beings. Although the concept has many positive functions in human society, it promotes passivity for injustice and is probably one of the largest contributors to the reason that the caste system exists at all. Non-harm in nature is not possible, as the consumption of living matter is completely necessary for the sustenance of life. I am not saying that peacefulness isn’t possible, but life itself is somewhat of a violent process.

Certain individuals require meat for optimal nutrition. Animals shouldn’t feel guilty about living according to their nature, which humans have defined as immoral. So Ahimsa is a great ideal and peace is something we all should strive for, but it’s not necessarily possible in the reality we live in. Even your body is a battlefield for bacteria and micro-organisms. It is simply the way of things in the world.

The concept itself beckons respect for all of life. This is something that is very positive, as it denotes appreciation and promotes consideration of the divinity of all beings. Therefore, if you hurt a living being, you hurt yourself, according to the concept. However, in practice, you must injure other beings to feed yourself. Plants, trees, fish, and all of life is used for humanity to prosper so why are animals different?

Essentially, Ahimsa renders people very peaceful, which is positive, but it can also lead to passivity and acceptance of things that probably should not be acceptable. An example of this is the caste system. As we go down this list, you will start to see some patterns arising that play off of each other and contribute to a climate that is the Hindu religion in modern India. Gandhi was one of the primary promoters of Ahimsa.

Samsara

Samsara is the repeating cycle of birth, death, and rebirth believed by most eastern religions. The idea is that your current life is one of many past and future lives that all affect what you are experiencing now. Karma is what affects your destiny, but the Buddha taught that there was no beginning to the cycle, just an end that comes with Moksha, or liberation from the cycles of deaths and rebirths.

Obviously, this can breed complacency in life as well. There is no evidence to suggest that any of this is real (subjective data is not evidence) and it can lead, again, to acceptance of behaviors and circumstances that might otherwise be fought against. It also takes away from the present moment and can allow an individual to blame circumstances outside of reality for their current predicaments.

Moksha

Moksha is the concept of liberation from Samsara. This is the end goal of the Hindu ascetic’s karma and life. This is essentially an equivalent to heaven for the Hindu and denotes enlightenment, though it differs from the Buddhist ideals of enlightenment because in the Hindu religion, Moksha requires death. It represents self-knowledge, self-realization, and freedom, but also the completion of a fulfilled life of Dharma.

Again, this can create complacency, but on the flip side it can create acceptance for difficult circumstances and hope for the future. It also lends itself to an idealization of the end of life, rather than the present which can be negative. Moksha is a powerful idea, but again there is no evidence to suggest that reality does in fact work this way, so it can lead to delusional behavior.

Marriage

Hindu marriage is a traditional union where two individuals join together to pursue Dharma and Moksha and is recognized by law. Consummation is normally required for the marriage to be validated and most rituals lead to the consummation of the marriage. Marriage is normally arranged by the family, but is not necessarily an indicator of higher divorce rates, or unhappiness in the relationship. Modern India is changing this, as individuals are starting to appreciate choosing their spouse, rather than having their marriage arranged.

Marriages are arranged according to a variety of factors including: astrology, genealogical records, parental relationships, and wealth. Normally, parents arrange the marriage, but in modern urban India, this is changing rapidly.

There are eight types of Hindu marriage, but their differences are mostly ritualistic in nature. Divorce is supposedly extremely rare in Indian marriages.

The biggest problem with Hindu marriage is that there is almost no choice in the relationship. Though many individuals are happy, there are certainly those that aren’t and that are required by their culture and religion to maintain the relationship. If you take the view that marriage should always be eternal this might be a positive thing, but if you believe in free-will and individual happiness you might think this is negative. Hindus tend to be very accepting of their marital circumstances so normally they don’t disclose the circumstances of their relationship freely and tend to be oppressed because of gender roles in India.

Conclusion

There are always positive and negative aspects of philosophical concepts, depending upon how they are implemented. Many of these problems can also be very positive, such as increasing acceptance of circumstances and ability to cope with harsh realities. However, some also lead to very negative things, such as not caring about the environment, massive pollution, separation of people by genealogy, and extreme poverty for those who are not accepted by the culture’s standards. Discrimination is relatively normal in the Hindu religion and especially in southeast Asia and the Hindu religion definitely contributes to this.

source-1.wikipedia

2.https://elliottelford.com/